Ancient Versions and Enigmatic Valleys: Mēšār and Vallis as Equivalents for ʾēlōn and the “Valley of Hebron”

This paper concerns the rendering of Hebrew “terebinth” as “valley,” and the mention of a “valley” near Hebron in a plus. In the Targums, the Vulgate and Aquila the “terebinths” of Moreh and Mamre (Gen 12:6; 18:1; Deut 11:30) are represented by a term meaning “valley.” According to the standard anal...

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Autor principal: Polak, Frank 1943- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: The Hebrew University of Jerusalem 2022
Em: Textus
Ano: 2022, Volume: 31, Número: 1/2, Páginas: 136-158
(Cadeias de) Palavra- chave padrão:B Bibel. Genesis 12,6 / Bibel. Genesis 18,1 / Bibel. Deuteronomium 11,30 / Tradução / Arameu / Grego / Latim / Aquila, Personagem bíblico ca. 1. Jh. / Mamre / ṭal / Idumäa / Monoteísmo / Samaritanos
Classificações IxTheo:BH Judaísmo
HB Antigo Testamento
Outras palavras-chave:B bibel genesis 23,2
B Aquila
B Idumaea
B Mamre
B Shechem
B bibel genesis 37,14
B Vulgate
B Targum
B Samaritan Pentateuch
B Septuagint
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Descrição
Resumo:This paper concerns the rendering of Hebrew “terebinth” as “valley,” and the mention of a “valley” near Hebron in a plus. In the Targums, the Vulgate and Aquila the “terebinths” of Moreh and Mamre (Gen 12:6; 18:1; Deut 11:30) are represented by a term meaning “valley.” According to the standard analysis this rendering avoids the association of these precincts with non-monotheistic cults. However, this theory fails to explain the use of the term “valley.” Midrashic comments point to anti-Samaritan polemics, based on Deut 11:30, where “terebinth” and “plain,” Arabah, meet. Furthermore, a plus of the Septuagint and the Samaritan mentions “the valley of Hebron” (Gen 23:2; cf. the gloss, 37:14). These constellations are related to a particular sensitivity for the status of the Mamre region in the Persian era and beyond as it belongs to Idumaea, and its religious practice includes non-monotheistic cults.
ISSN:2589-255X
Obras secundárias:Enthalten in: Textus
Persistent identifiers:DOI: 10.1163/2589255X-bja10029