Material in text, text in material: a tamil christian lullaby

In this article, I present a material-centered analysis of a Tamil Christian song titled Tiruchabai Tarattu, which was composed in 1813 by Vedanayaka Sastriar. Through this focused case study, I address the question of what is—or what ought to be—the relationship between material and textual analysi...

Descrizione completa

Salvato in:  
Dettagli Bibliografici
Autore principale: Comeau, Leah Elizabeth (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Journals Online & Print:
Caricamento...
Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Taylor & Francis 2022
In: Material religion
Anno: 2022, Volume: 18, Fascicolo: 4, Pagine: 433-458
(sequenze di) soggetti normati:B Vētanāyaka Cāstiriyār 1774-1864, Tiruchabai Tarattu / Ninna nanna / Analisi del testo / Materialità / Sensualità
Notazioni IxTheo:CD Cristianesimo; cultura
KBM Asia
RD Innologia
ZG Scienza dei media; Digitalità; Scienza della comunicazione
Altre parole chiave:B Material Religion
B sensory corpus
B textual studies
B Hinduism
B Children
B Christianity
B Tamil
B South Asia
Accesso online: Volltext (lizenzpflichtig)
Descrizione
Riepilogo:In this article, I present a material-centered analysis of a Tamil Christian song titled Tiruchabai Tarattu, which was composed in 1813 by Vedanayaka Sastriar. Through this focused case study, I address the question of what is—or what ought to be—the relationship between material and textual analysis in the discipline of religious studies. Rather than positioning material religion as a discrete approach to the study of religion, one that is often contrasted with textual studies, I propose that textual studies finds in material religion an invitation for significant growth since texts are mediated through the material. I am especially interested in sensory experiences and objects, the mainstays of material analysis, as they are found embedded in texts. By focusing on the sensuous and material elements highlighted by the poet, a study otherwise focused within the bounds of textual sources can pivot and expand to include non-textual sources. My assembly, description, and analysis of sources and experiences that span across media in and outside of texts allows me to build what I call a sensory corpus by which we understand the meaning—better, meanings—of South Asian Christianity.
ISSN:1751-8342
Comprende:Enthalten in: Material religion
Persistent identifiers:DOI: 10.1080/17432200.2022.2090307