Khmer Nuns and Filial Debts: Buddhist Intersections in Contemporary Cambodia

Cambodian Buddhist nuns, including the white-robed ṭūn jī, occupy a fraught confluence of competing cultural and religious narratives. Chief among these narratives is gratitude to mothers, among the most powerful structuring forces in Khmer Buddhist culture. By ordaining as nuns, Khmer women break n...

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Autor principal: Walker, Trent (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: MDPI 2022
En: Religions
Año: 2022, Volumen: 13, Número: 10
Otras palabras clave:B Gratitude
B upāsikā
B ṭūn jī / doun chi
B Filial Piety
B Buddhist Nuns
B Cambodian Buddhism
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Sumario:Cambodian Buddhist nuns, including the white-robed ṭūn jī, occupy a fraught confluence of competing cultural and religious narratives. Chief among these narratives is gratitude to mothers, among the most powerful structuring forces in Khmer Buddhist culture. By ordaining as nuns, Khmer women break no explicit moral rules, but violate implicit conventions to bear children for their husbands and care for their parents in old age. To explore how this tension plays out in the lives of individual nuns, I draw on public statements and social media posts of two of the most prominent nuns in Cambodia today, Chea Silieng and Heng Kosorl. The two nuns have taken a divergent approach to filial debts, with Silieng emphasizing freedom from her birth family, husband, and children and Kosorl frequently posting about acts of devotion to her parents and grandparents. Both approaches reveal the profoundly gendered dimensions of filial piety and the complex intersection of such narratives with the growing stature of nuns as Buddhist leaders and teachers in Cambodia.
ISSN:2077-1444
Obras secundarias:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel13100897