A POOR MAN'S CHRISTOLOGY

The Jerusalem church called itself oι πτωχoι (Gal 2.10), probably from Isa 61.1, and held a prophetic Christology (Acts 3, 7). The Ebionites in Irenaeus and Epiphanius traced their name to Acts 2–5, and held Jesus to have been a prophetic figure, conceived naturally and possessed by the Spirit/‘Chri...

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Главный автор: Goulder, Michael Douglas 1927- (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Cambridge Univ. Press 1999
В: New Testament studies
Год: 1999, Том: 45, Выпуск: 3, Страницы: 332-348
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Итог:The Jerusalem church called itself oι πτωχoι (Gal 2.10), probably from Isa 61.1, and held a prophetic Christology (Acts 3, 7). The Ebionites in Irenaeus and Epiphanius traced their name to Acts 2–5, and held Jesus to have been a prophetic figure, conceived naturally and possessed by the Spirit/‘Christ’ from baptism till before the passion. The same prophetic/possessionist Christology seems to be taught by Jewish Christians opposed by Justin and Ignatius: the ‘docetists’ believed that Christ (not Jesus) seemed to have suffered. It is also opposed by Polycarp, by John (especially in 1 John 4–5), by Paul (dramatically in 1 Cor 12.1–3), and in the pre-Marcan traditions.
ISSN:1469-8145
Второстепенные работы:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688598003324