Hurt sentiments: secularism and belonging in South Asia

"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five y...

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Bibliographic Details
Main Author: Nair, Neeti 1978- (Author)
Format: Print Book
Language:English
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Published: Cambridge, Massachusetts London, England Harvard University Press 2023
In:Year: 2023
Standardized Subjects / Keyword chains:B Britisch-Indien / Religious minority / Secularism
B Bangladesh / Pakistan / Islam / State / Religious minority / Secularism
B India / Hinduism / Fundamentalism / Religious minority / Secularism
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
AD Sociology of religion; religious policy
AX Inter-religious relations
KBM Asia
Further subjects:B Secularism (India) History
B Secularism (Pakistan) History
B Religion and state (Pakistan) History
B Religion and state (Bangladesh) History
B Religion and state (India) History
B Religious Minorities (Pakistan) History
B Religious Minorities (Bangladesh) History
B Secularism (Bangladesh) History
B India History Partition, 1947
B Religious Minorities (India) History
Online Access: Table of Contents
Blurb
Literaturverzeichnis
Parallel Edition:Electronic

MARC

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505 8 0 |a Gandhi's Assassination, Godse's Defense, and the Minority Question -- Hurt sentiments, Muslim appeasement -- Debating the "Islamic State" in Pakistan -- Islam and the Secular in Bangladesh and Pakistan. 
520 |a "At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu Rashtra, a Hindu state, whereas Pakistan has drawn increasingly narrow interpretations of what it means to be an Islamic state. Pakistan's once-eastern wing, now the independent nation-state of Bangladesh, has oscillated between professions of secularism and an Islamic ideology. Neeti Nair reveals how the various ideologies of India, Pakistan and Bangladesh that were first debated in their constituent assemblies, evolved to support the claims of "hurt sentiments" of majoritarian communities - Hindus in India, and Muslims in Pakistan and Bangladesh"-- 
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STD 0 0 |a India,Induismo,Induismo,Integralismo <motivo>,Integralismo,Fondamentalismo,Fondamentalismo,Fondamentalismo (motivo),Fondamentalismo,Islam,Islam,Minoranza religiosa,Secolarismo,Stato,Stato 
STE 0 0 |a 世俗主义,伊斯兰教,伊斯兰教,回教,回教,印度,印度教,国家,基要主义,基要主义,基本教义派,原教旨主义,基本教义派,原教旨主义,宗教少数者,宗教少数人仕 
STF 0 0 |a 世俗主義,伊斯蘭教,伊斯蘭教,回教,回教,印度,印度教,國家,基要主義,基要主義,基本教義派,原教旨主義,基本教義派,原教旨主義,宗教少數者,宗教少數人仕 
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