Hurt sentiments: secularism and belonging in South Asia

"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five y...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Nair, Neeti 1978- (VerfasserIn)
Medienart: Druck Buch
Sprache:Englisch
Subito Bestelldienst: Jetzt bestellen.
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Cambridge, Massachusetts London, England Harvard University Press 2023
In:Jahr: 2023
normierte Schlagwort(-folgen):B Britisch-Indien / Religiöse Minderheit / Säkularismus
B Bangladesch / Pakistan / Islam / Staat / Religiöse Minderheit / Säkularismus
B Indien / Hinduismus / Fundamentalismus / Religiöse Minderheit / Säkularismus
IxTheo Notationen:AB Religionsphilosophie; Religionskritik; Atheismus
AD Religionssoziologie; Religionspolitik
AX Interreligiöse Beziehungen
KBM Asien
weitere Schlagwörter:B Secularism (India) History
B Secularism (Pakistan) History
B Religion and state (Pakistan) History
B Religion and state (Bangladesh) History
B Religion and state (India) History
B Religious Minorities (Pakistan) History
B Religious Minorities (Bangladesh) History
B Secularism (Bangladesh) History
B India History Partition, 1947
B Religious Minorities (India) History
Online Zugang: Inhaltsverzeichnis
Klappentext
Literaturverzeichnis
Parallele Ausgabe:Elektronisch
Beschreibung
Zusammenfassung:"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu Rashtra, a Hindu state, whereas Pakistan has drawn increasingly narrow interpretations of what it means to be an Islamic state. Pakistan's once-eastern wing, now the independent nation-state of Bangladesh, has oscillated between professions of secularism and an Islamic ideology. Neeti Nair reveals how the various ideologies of India, Pakistan and Bangladesh that were first debated in their constituent assemblies, evolved to support the claims of "hurt sentiments" of majoritarian communities - Hindus in India, and Muslims in Pakistan and Bangladesh"--
Beschreibung:Includes bibliographical references and index
ISBN:0674238273