Hurt sentiments: secularism and belonging in South Asia

"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five y...

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Détails bibliographiques
Auteur principal: Nair, Neeti 1978- (Auteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Cambridge, Massachusetts London, England Harvard University Press 2023
Dans:Année: 2023
Sujets / Chaînes de mots-clés standardisés:B Britisch-Indien / Minorité religieuse / Laïcité
B Bangladesch / Pakistan / Islam / État / Minorité religieuse / Laïcité
B Inde / Hindouisme / Fondamentalisme / Minorité religieuse / Laïcité
Classifications IxTheo:AB Philosophie de la religion
AD Sociologie des religions
AX Dialogue interreligieux
KBM Asie
Sujets non-standardisés:B Secularism (India) History
B Secularism (Pakistan) History
B Religion and state (Pakistan) History
B Religion and state (Bangladesh) History
B Religion and state (India) History
B Religious Minorities (Pakistan) History
B Religious Minorities (Bangladesh) History
B Secularism (Bangladesh) History
B India History Partition, 1947
B Religious Minorities (India) History
Accès en ligne: Table des matières
Quatrième de couverture
Literaturverzeichnis
Édition parallèle:Électronique
Description
Résumé:"At the time of Partition and the independence of India and Pakistan in 1947, it was widely expected that India would be "secular," home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims, and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu Rashtra, a Hindu state, whereas Pakistan has drawn increasingly narrow interpretations of what it means to be an Islamic state. Pakistan's once-eastern wing, now the independent nation-state of Bangladesh, has oscillated between professions of secularism and an Islamic ideology. Neeti Nair reveals how the various ideologies of India, Pakistan and Bangladesh that were first debated in their constituent assemblies, evolved to support the claims of "hurt sentiments" of majoritarian communities - Hindus in India, and Muslims in Pakistan and Bangladesh"--
Description:Includes bibliographical references and index
ISBN:0674238273