Why the Good is supremely good: a defence of the Monologion proof

The opening chapters of Anselm's Monologion contain a ‘proof’ of a perfect being, which has received far less attention than the more famous Proslogion proof, and the ontological arguments derived from it. I wish to rectify this by developing an argument in defence of a crucial premise of the M...

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Autor principal: Ray, Christophe de (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Cambridge Univ. Press 2022
En: Religious studies
Año: 2022, Volumen: 58, Número: 4, Páginas: 715-731
(Cadenas de) Palabra clave estándar:B Anselm, Canterbury, Erzbischof, Heiliger 1033-1109, Monologion / Lo bien / Teísmo / Teología natural / Prueba ontológica de la existencia de Dios
Clasificaciones IxTheo:AB Filosofía de la religión
NBC Dios
Otras palabras clave:B Axiology
B Monologion
B Metaphysics
B Natural Theology
B Anselm
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Sumario:The opening chapters of Anselm's Monologion contain a ‘proof’ of a perfect being, which has received far less attention than the more famous Proslogion proof, and the ontological arguments derived from it. I wish to rectify this by developing an argument in defence of a crucial premise of the Monologion proof. This premise states that ‘the Good’, i.e. that in virtue of which numerically distinct things may all be good, must itself be a supremely good thing (if it exists). I motivate the argument before considering objections to both premises, as well as putative ‘parodies’ of my argument. Part of the motivation of my argument will involve the claim that the Good, if it is good at all, must be a paradigm good thing. I conclude that theists have a second kind of ontological argument at their disposal.
ISSN:1469-901X
Obras secundarias:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412521000275