Powers, possibility, and the essential cosmological argument

One classical version of cosmological argument, defended famously by Thomas Aquinas and Duns Scotus, deduces the existence of a First Cause from the existence of a particular sort of causal series: one that is ‘essentially ordered’. This argument has received renewed defence in recent work by Feser...

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Autor principal: Cook, Ben (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Cambridge Univ. Press 2022
En: Religious studies
Año: 2022, Volumen: 58, Número: 4, Páginas: 745-758
(Cadenas de) Palabra clave estándar:B Prueba cosmológica de la existencia de Dios / Poder / Posibilidad / Causalidad / Esencialismo
Clasificaciones IxTheo:AB Filosofía de la religión
NBC Dios
Otras palabras clave:B Causation
B Powers
B Cosmological Argument
B Possibility
B essential order
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
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Sumario:One classical version of cosmological argument, defended famously by Thomas Aquinas and Duns Scotus, deduces the existence of a First Cause from the existence of a particular sort of causal series: one that is ‘essentially ordered’. This argument has received renewed defence in recent work by Feser (2013), Cohoe (2013), and Kerr (2015). I agree with these philosophers that the argument is sound. I believe, however, that the standard defence given of the ECA in these philosophers can be complemented by a formulation that appeals to the powers theory of possibility. This approach to possibility has been defended in recent years by, for example, Pruss (2002), Jacobs (2010), and Vetter (2015). In this article, I show how this modal theory allows us to defend the ECA in a way that is dialectically advantageous as well as clarifying.
ISSN:1469-901X
Obras secundarias:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412521000317