SAMUEL IN QUMRĀN: Expansion of a Historiographical Pattern (4QSamª)
The non-Massoretic text of 4QSamª contains a variant version and addition to 1 Sam. 10: 27-11: 3. The variant is supported by the LXX and the whole addendum by Josephus. The arguments offered were that this is a historical complement missing in MT (Cross) or a late Midrash (Rofé). An analysis of the...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
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Peeters
1996
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| In: |
Revue biblique
Jahr: 1996, Band: 103, Heft: 4, Seiten: 581-591 |
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Volltext (lizenzpflichtig) |
MARC
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| 520 | |a The non-Massoretic text of 4QSamª contains a variant version and addition to 1 Sam. 10: 27-11: 3. The variant is supported by the LXX and the whole addendum by Josephus. The arguments offered were that this is a historical complement missing in MT (Cross) or a late Midrash (Rofé). An analysis of the scribal practice in the canonical text shows that the employment of formulae, patterns and motifs, at times applied in a representative and stylized manner, facilitates the formulation of learned expansions and amplifications in the creative stage of MT. It is suggested that the version of 4QSamª is in this category, neither a historical datum nor a late Midrash. Le texte non-massorétique qu'est 4QSamª contient une variante et une addition à 1 Sa 10,27 - 11,3. La variante est appuyée par la LXX et l'addition par Josèphe. Les explications étaient soit qu'il s'agit d'un supplément historique absent du TM (Cross), soit d'un midrash tardif (Rofé). Une analyse de la pratique des scribes dans le texte canonique montre que l'usage de formules, de schémas et de motifs, appliqués de temps à autre d'une manière stylisée et démonstrative, encourage la formulation d'additions savantes et d'amplifications dès le stade de l'émergence du TM. On suggère que le passage de 4QSamª entre dans cette catégorie, n'étant ni une donnée historique, ni un midrash tardif. | ||
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