The École Biblique and its Influence on Czech Catholic Exegesis and Church
Since its foundation, the École biblique has accepted students of the Czech origin (before 1918 citizens of the Austrian monarchy, after 1918 citizens of Czechoslovakia), mostly diocesan priests sent to study Catholic exegesis at this modern progressive research site. Especially in the first decades...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2011
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| In: |
Revue biblique
Year: 2011, Volume: 118, Issue: 4, Pages: 575-594 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Since its foundation, the École biblique has accepted students of the Czech origin (before 1918 citizens of the Austrian monarchy, after 1918 citizens of Czechoslovakia), mostly diocesan priests sent to study Catholic exegesis at this modern progressive research site. Especially in the first decades of its existence, there were nine regular students and several guest students whose life and contribution to Czech and worldwide Catholic exegesis (Zapletal OP) or to Orientalism (Alois Musil) is documented in the article. In the following parts the article deals with the influence of the École on the Czech Church after the World War II that culminated in the recent complete edition of the Jerusalem Bible in Czech.\n4207 Depuis sa fondation, l’École biblique a eu des étudiants d’origine Tchèque (citoyens de l’empire austro-hongrois avant 1918; après 1918, citoyens de la Tchécoslovaquie). La plupart étaient des prêtres diocésains envoyés étudier l’exégèse catholique à cette institution de recherche, moderne et ouverte. Aux premières décades de l’existence de l’École, il y eut neuf étudiants réguliers, et beaucoup d’étudiants externes, dont la vie et la contribution à l’exégèse catholique en général, et en Tchécoslovaquie plus particulièrement, comme Zapletal, dominicain, pour l’exégèse, ou Alois Musil, prêtre séculier, pour l’orientalisme. L’article décrit ensuite l’influence de l’École sur l’Église tchèque après la seconde guerre mondiale, influence qui culmina avec la publication récente de la Bible de Jérusalem en tchèque.\n4207 \n4207 | ||
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