GLOBAL JUSTICE AFTER THE FALL Christian Realism and the “Law of Peoples”
In The Law of Peoples John Rawls casts his proposals as an argument against what he calls “political realism.” Here, I contend that a certain version of “Christian political realism” survives Rawls's polemic against political realism sans phrase and that Rawls overstates his case against politi...
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| 格式: | 電子 Article |
| 語言: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Wiley-Blackwell
2005
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| In: |
Journal of religious ethics
Year: 2005, 卷: 33, 發布: 4, Pages: 783-814 |
| Further subjects: | B
Justice
B economic justice B political realism B Toleration B democratic peace B Christian realism B International Ethics B Just War B Reinhold Niebuhr B Rawls |
| 在線閱讀: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| 總結: | In The Law of Peoples John Rawls casts his proposals as an argument against what he calls “political realism.” Here, I contend that a certain version of “Christian political realism” survives Rawls's polemic against political realism sans phrase and that Rawls overstates his case against political realism writ large. Specifically, I argue that Rawls's dismissal of “empirical political realism” is underdetermined by the evidence he marshals in support of the dismissal and that his rejection of “normative political realism” is in tension with his own normative concessions to political reality as expressed in The Law of Peoples. That is, I contend that Rawls, himself, needs some form of political realism to render persuasive the full range of normative claims constituting the argument of that work. |
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| ISSN: | 1467-9795 |
| Contains: | Enthalten in: Journal of religious ethics
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| Persistent identifiers: | DOI: 10.1111/j.1467-9795.2005.00247.x |