What Can We Know about God?: John Buridan and Marsilius of Inghen on the Intellect's Natural Capacity for Knowing God's Essence
Recent investigations into the relationship between the questions on the Metaphysics authored by Marsilius of Inghen, on the one hand, and John Buridan, on the other, have revealed interesting doctrinal contrasts between them. The present article extends these investigations by examining the metaphy...
| Τόπος έκδοσης: | Recherches de théologie et philosophie médiévales |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Peeters
2010
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| Στο/Στη: |
Recherches de théologie et philosophie médiévales
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| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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| Σύνοψη: | Recent investigations into the relationship between the questions on the Metaphysics authored by Marsilius of Inghen, on the one hand, and John Buridan, on the other, have revealed interesting doctrinal contrasts between them. The present article extends these investigations by examining the metaphysical question of whether we have a natural capacity for knowing God. Even though Marsilius followed Buridan’s reasoning to a great extent, he disagreed with his main point: that our intellect has the natural capacity for abstracting an absolute, simple, essential concept of God from his effects. The disagreement is rooted in their differing conceptions of what an absolute concept of God entails, viz. Buridan’s strictly philosophical conception vis-à-vis Marsilius’ more theological conception.\n4207 \n4207 |
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| ISSN: | 1783-1717 |
| Περιλαμβάνει: | Enthalten in: Recherches de théologie et philosophie médiévales
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| Persistent identifiers: | DOI: 10.2143/RTPM.77.1.2050375 |