L'universel et le singulier
This paper aims to show that the notion of universality, which traditionally has been set against the notion of particularity, namely by Hegel, may be connected to the notion of singularity as defined through the lense of christianity, by the great contemplator of existence that is Kierkegaard and t...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2011
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2011, Volume: 95, Issue: 3, Pages: 581-599 |
| Further subjects: | B
Jan Patočka
B Zoroastrisme B Saint Paul B Kierkegaard B Monotheisme B Hellenisme B Mazdeisme B Universel B Singulier B Heidegger B Bruno Snell B Hegel B Particulier B Christianisme B Existence |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This paper aims to show that the notion of universality, which traditionally has been set against the notion of particularity, namely by Hegel, may be connected to the notion of singularity as defined through the lense of christianity, by the great contemplator of existence that is Kierkegaard and then later revisited by Heidegger. On this basis, we might subsequently problematize the appearance of the notion of universality in the context of Greek thought and that of monotheism whose origin and development in Hebraic and Mazdean thinking are here under reexamination. | ||
| 520 | |a RésuméOn se propose dans un premier temps de montrer que la notion d’universalité, traditionnellement opposée à celle de particularité, comme c’est le cas chez Hegel, peut en revanche être mise en rapport avec la notion de singularité telle qu’elle est définie, à partir du christianisme, par ce penseur de l’existence qu’est Kierkegaard et, de manière renouvelée, par Heidegger. C’est à partir de là que dans un deuxième temps, on peut s’interroger sur l’apparition de la notion d’universalité dans le contexte de la pensée grecque, mais aussi dans celui du monothéisme, dont l’origine et le développement dans la pensée hébraïque et dans la pensée mazdéenne font l’objet d’un réexamen. | ||
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