Philosophie et révélation dans le Kuzari de Juda Hallévi
In his major work, the Kuzari, Judah Halevi develops a specific criticism of philosophy, arguing in favour of the Revelation on Mount Sinaï. With this article we will attempt to show that this criticism is linked to the historical situation of the Jews that provoked the writing of the Kuzari (I), th...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2015
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2015, Volume: 99, Issue: 1, Pages: 3-24 |
| Further subjects: | B
Foi
B Moyen Âge B Histoire B Juda Hallévi B Révélation B Raison B Kuzari B Judaïsme B Philosophy |
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Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In his major work, the Kuzari, Judah Halevi develops a specific criticism of philosophy, arguing in favour of the Revelation on Mount Sinaï. With this article we will attempt to show that this criticism is linked to the historical situation of the Jews that provoked the writing of the Kuzari (I), that it targets a very ascribable form of philosophy (II) which it replaces with History (III). In so doing, Judah Halevi is certainly not renouncing all intellectual rigour, but aims to demonstrate such rigour by placing philosophy within its proper context (IV). This analysis intends to draw upon, perhaps quite narrowly, a current of thought that held, throughout the Middle Ages, an original and relatively lasting position, in order to shed some light on the stakes involved in the relationships between faith and reason in Jewish medieval philosophy in the muslim world. | ||
| 520 | |a Dans son ouvrage majeur, le Kuzari, Juda Hallévi déploie une critique précise de la philosophie, au profit de la révélation du Sinaï. Nous entendons montrer que cette critique est liée à la situation historique des Juifs qui suscite la rédaction du Kuzari (I), qu’elle s’adresse à un type assignable de philosophie (II) à laquelle elle substitue l’histoire (III). Ce faisant, il ne s’agit absolument pas pour Juda Hallévi de renoncer à toute exigence rationnelle, mais de la satisfaire en la resituant en son vrai lieu (IV). Cet examen permet d’éclairer, certes par le petit bout de la lorgnette, mais à travers une pensée qui occupe au Moyen Âge une position originale, une partie des enjeux qui traversent les rapports entre foi et raison dans la philosophie juive médiévale en terre d’Islam. | ||
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