Pragmatic meaning in Matthew 13
Matthew 13:1-23 is analysed with the help of the pragmatic principles formulated by G.N.Leech. The analysis is performed within W.Schmid's scheme of narrative roles. The intended effect (pragmatic force) of the discourse is the strengthening of the interpersonal relationship between Jesus and h...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
NTWSA
1987
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| Στο/Στη: |
Neotestamentica
Έτος: 1987, Τόμος: 21, Τεύχος: 1, Σελίδες: 33-56 |
| Άλλες λέξεις-κλειδιά: | B
Discourse Analysis
B Parables B Theology B New Testament Bible B Narrative B Schmid B G.N B Matthew B Christianity B Leech |
| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | Matthew 13:1-23 is analysed with the help of the pragmatic principles formulated by G.N.Leech. The analysis is performed within W.Schmid's scheme of narrative roles. The intended effect (pragmatic force) of the discourse is the strengthening of the interpersonal relationship between Jesus and his disciples. The stress is on Jesus as the dominant partner in this relationship. The disciples (and the readers) are urged to adhere in a dependent attitude to Jesus. In this way they become part of the future success of the kingdom. The remark about purpose of the parables can only be understood against this background. They are a foil used by Jesus to illuminate the relationship between himself and his disciples. |
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| ISSN: | 2518-4628 |
| Περιλαμβάνει: | Enthalten in: Neotestamentica
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| Persistent identifiers: | DOI: 10.10520/AJA2548356_854 |