Religion and Science in an Advanced Scientific Culture

Abstract. These are reflections on the Arkansas creationist trial by a witness for the American Civil Liberties Union. The following points are stressed: First, religion took the lead in defending science at the trial. Second, the appearance of creation science is a function not only of Protestant f...

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Библиографические подробности
Главный автор: Gilkey, Langdon 1919-2004 (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Wiley-Blackwell 1987
В: Zygon
Год: 1987, Том: 22, Выпуск: 2, Страницы: 165-178
Другие ключевые слова:B “popular science”
B Creation Science
B logical limits of science
B establishment of science
B proximate versus ultimate origins
B dependence of science 011 the humanities
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Итог:Abstract. These are reflections on the Arkansas creationist trial by a witness for the American Civil Liberties Union. The following points are stressed: First, religion took the lead in defending science at the trial. Second, the appearance of creation science is a function not only of Protestant fudamentalism but also of the establishment of science in our wider culture. It represents a “deviant science” in such a culture. Third, our century has manifested many such bizarre unions of ideological religion and modern science. This shows that science is dependent upon its humanistic, moral, and religious matrix for its social and historical health. Fourth, part of the cause of the rise of creation science has been the power, status, and self–assurance of science that it represents “the only form of truth.” Fifth, religion in turn tends both to increase and to become fanatical in advanced and precarious cultures; religion, therefore, needs rational and moral criticism if it would help in the creation of social health.
ISSN:1467-9744
Второстепенные работы:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/j.1467-9744.1987.tb00844.x