Biohistorical Naturalism and The Symbol “God”
This article has two parts, as the title suggests. The first sketches what I call biohistorical naturalism, a naturalistic position in which it is emphasized that the historicocultural development of our humanity, particularly our becoming linguistic/symbolical beings, is as central to our humanness...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Wiley-Blackwell
2003
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| В: |
Zygon
Год: 2003, Том: 38, Выпуск: 1, Страницы: 95-100 |
| Другие ключевые слова: | B
Nature
B metaphysical B biohistorical B Symbolism B Historical Development B Mystery B Naturalism B Supernatural B God B Creativity B religious naturalism B Эволюция |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | This article has two parts, as the title suggests. The first sketches what I call biohistorical naturalism, a naturalistic position in which it is emphasized that the historicocultural development of our humanity, particularly our becoming linguistic/symbolical beings, is as central to our humanness as the biological evolutionary development that preceded (and continues to accompany) it. Apart from such a biohistorical emphasis (or its equivalent), naturalistic positions cannot give adequate accounts of human religiousness. The second part suggests that, although it would not be consistent with biohistorical naturalism to continue thinking of God in the traditional supernaturalistic way as “the Creator,” it would be quite appropriate to understand God as the ongoing creativity (of truly novel realities) manifest in the long history of the universe, particularly in the evolution of life on Earth. |
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| ISSN: | 1467-9744 |
| Второстепенные работы: | Enthalten in: Zygon
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| Persistent identifiers: | DOI: 10.1111/1467-9744.00481 |