Co-Creating Co-Creators? The “Human Factor” in Education: with Helen De Cruz and Yves De Maeseneer, “The Imago Dei: Evolutionary and Theological Perspectives”; Aku Visala, “Imago Dei, Dualism, and Evolution: A Philosophical Defense of the Structural Image of God”; Olli-Pekka Vainio, “Imago Dei and Human Rationality”; Johan De Smedt and Helen De Cruz, “The Imago Dei as a Work in Progress: A Perspective from Paleoanthropology”; Tom Uytterhoeven, “Co-creating Co-creators? The ‘Human Factor’ in Education”; Johan De Tavernier, “Morality and Nature: Evolutionary Challenges to Christian Ethics”; and Taede A. Smedes, “Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation.”
This article presents an example of the contributions the field of science and religion could offer to educational theory. Building on a narrative analysis of Philip Hefner's proposal to use “created co-creator” as central metaphor for theological anthropology, the importance of culture is brou...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2014
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| In: |
Zygon
Year: 2014, Volume: 49, Issue: 1, Pages: 157-170 |
| Further subjects: | B
Imago Dei
B created co-creator B Education B Culture B Philip Hefner |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article presents an example of the contributions the field of science and religion could offer to educational theory. Building on a narrative analysis of Philip Hefner's proposal to use “created co-creator” as central metaphor for theological anthropology, the importance of culture is brought to the fore. Education should support a needed revitalization of our cultural heritage, and thus enable humanity to (re-)connect with the global ecological network and with the divine as grounding source of this network. In the concluding reflections of this article, the possibility of a secular interpretation of “created co-creator,” in which “God” is reduced to “evolution,” is assessed. | ||
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