On the Colonial History of the Ideas of God(s) in Africa: A Case of the Contradictions between Missionaries and an Explorer on the Cameroonian Coast
This contribution examines contested ideas of god(s) as held by Protestant missionaries and the German explorer Hugo Zöller in the early colonial period of Cameroon and in neighbouring West African countries in the 1880s. While many present studies on African Traditional Religion(s) tend to perpetua...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Brill
2023
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| En: |
Journal of religion in Africa
Año: 2023, Volumen: 53, Número: 1, Páginas: 78-104 |
| (Cadenas de) Palabra clave estándar: | B
Kamerun
/ Traditionelle afrikanische Religion
/ Zöller, Hugo 1852-1933
/ Concepto de Dios
/ Recepción
/ Paul, Carl 1857-1927
/ Wurm, Paul 1829-1911
/ Historia 1884-1904
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| Clasificaciones IxTheo: | BS Religiones africanas (excepto cristianismo, islam) CC Cristianismo ; Religión no cristiana ; Relaciones inter-religiosas KAH Edad Moderna KBN África subsahariana NBC Dios RJ Misión |
| Otras palabras clave: | B
idea of god
B Cameroon B perspectives B Intertextuality B Colonialism |
| Acceso en línea: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | This contribution examines contested ideas of god(s) as held by Protestant missionaries and the German explorer Hugo Zöller in the early colonial period of Cameroon and in neighbouring West African countries in the 1880s. While many present studies on African Traditional Religion(s) tend to perpetuate an understanding of religion around one supreme god, Zöller’s reports included discontinuities and open questions. An intertextual reading approach is used to question historical and translation barriers and analyse the ideas of god(s) in reception history, including through the report of a later mission director and a handbook of religion. It becomes apparent that all the analysed historical material assumed one supreme god or one origin of religion, albeit according to the different interests of each foreign writer’s point of view. A decolonising reading that focuses on the foreigner’s idea of god(s) in the local people’s view then offers interesting insights into the perception and interpretation of the exploitative trade with ‘products’ from Cameroon linked to the coloniser’s own religion. That shift in perspective animadverts on the entire colonising trade system. This contribution thus proposes a decolonial historiography of religion in Africa in order to extend the critical investigation of reception history and perspectives. |
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| ISSN: | 1570-0666 |
| Obras secundarias: | Enthalten in: Journal of religion in Africa
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| Persistent identifiers: | DOI: 10.1163/15700666-12340245 |