Possession and exorcism on the margins of Islam: Mali
Cet article porte sur différents types de cultes de possession au Mali, un pays où, au sein ou en dehors de l’islam, des génies (jinèw) interagissent fréquemment avec les humains. Certaines études de cas – mais pas toutes – confirment l’analyse classique de la possession comme forme de protestation...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2022
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| In: |
Social compass
Year: 2022, Volume: 69, Issue: 4, Pages: 536-549 |
| Further subjects: | B
Exorcisme
B possession cults B Islam B Mali B cultes de possession B Exorcism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Cet article porte sur différents types de cultes de possession au Mali, un pays où, au sein ou en dehors de l’islam, des génies (jinèw) interagissent fréquemment avec les humains. Certaines études de cas – mais pas toutes – confirment l’analyse classique de la possession comme forme de protestation et comme réaction à une crise historique. La possession en Afrique, est généralement considérée comme une réponse à une religion monothéiste dominante, en l’occurrence l’islam ou le christianisme, mais plusieurs cultes maliens, notamment en « pays minianka », contredisent cet idéaltype. Dans l’ensemble du Mali, certains cultes mettent en œuvre un compromis avec ces esprit protecteurs ou persécuteurs, d’autres s’efforcent de s’en débarrasser. | ||
| 520 | |a This article focuses on three different patterns of spirit possession in Mali, a country where spirits interact with human beings. Some Malian cases – but not all of them – comfort the well-received theory asserting that possession is a form of protest and is related to a historical crisis. African possession cults are generally considered as characteristics of marginal groups in response to the domination of a monotheist religion, especially Islam and Christianity, but several cults from the Minianka area contradict this ideal type. At a national level, some cults look for a compromise with the spirits, while others are aimed to get rid of them. | ||
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