Naturalism, classical theism, and first causes
Enric F. Gel has recently argued that classical theism enjoys a significant advantage over Graham Oppy's naturalism. According to Gel, classical theism - unlike Oppy's naturalism - satisfactorily answers two questions: first, how many first causes are there, and second, why is it that numb...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2023
|
| In: |
Religious studies
Year: 2023, Volume: 59, Issue: 1, Pages: 63-77 |
| Standardized Subjects / Keyword chains: | B
Theism
/ Naturalism (Philosophy)
/ Cosmological proof of God's existence
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Further subjects: | B
first cause
B Naturalism B Classical Theism B God B gap problem |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Enric F. Gel has recently argued that classical theism enjoys a significant advantage over Graham Oppy's naturalism. According to Gel, classical theism - unlike Oppy's naturalism - satisfactorily answers two questions: first, how many first causes are there, and second, why is it that number rather than another? In this article, I reply to Gel's argument for classical theism's advantage over Oppy's naturalism. I also draw out wider implications of my investigation for the gap problem and Christian doctrine along the way. | ||
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