Naturalism, classical theism, and first causes
Enric F. Gel has recently argued that classical theism enjoys a significant advantage over Graham Oppy's naturalism. According to Gel, classical theism - unlike Oppy's naturalism - satisfactorily answers two questions: first, how many first causes are there, and second, why is it that numb...
Κύριος συγγραφέας: | |
---|---|
Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Cambridge Univ. Press
2023
|
Στο/Στη: |
Religious studies
Έτος: 2023, Τόμος: 59, Τεύχος: 1, Σελίδες: 63-77 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Θεϊσμός
/ Νατουραλισμός (φιλοσοφία) (Φιλοσοφία (μοτίβο))
/ Κοσμολογική απόδειξη της ύπαρξης του Θεού
|
Σημειογραφίες IxTheo: | AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός NBC Δόγμα του Θεού |
Άλλες λέξεις-κλειδιά: | B
first cause
B Naturalism B Classical Theism B God B gap problem |
Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Σύνοψη: | Enric F. Gel has recently argued that classical theism enjoys a significant advantage over Graham Oppy's naturalism. According to Gel, classical theism - unlike Oppy's naturalism - satisfactorily answers two questions: first, how many first causes are there, and second, why is it that number rather than another? In this article, I reply to Gel's argument for classical theism's advantage over Oppy's naturalism. I also draw out wider implications of my investigation for the gap problem and Christian doctrine along the way. |
---|---|
ISSN: | 1469-901X |
Περιλαμβάνει: | Enthalten in: Religious studies
|
Persistent identifiers: | DOI: 10.1017/S0034412522000051 |