Jonasian Gnosticism

This article proposes that Jonas’s understanding of gnosticism differs substantially from the account typically associated with him. That standard account takes the basic tenets of existentialism as the foundation to its discussion of alienated individuality, whereas Jonas’s system uses neo-Kantian...

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Détails bibliographiques
Auteur principal: Sariel, Aviram (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press 2023
Dans: Harvard theological review
Année: 2023, Volume: 116, Numéro: 1, Pages: 91-122
Sujets / Chaînes de mots-clés standardisés:B Jonas, Hans 1903-1993 / Gnostique / Existentialisme / Néokantisme
Classifications IxTheo:BF Gnosticisme
KAJ Époque contemporaine
VA Philosophie
Sujets non-standardisés:B Philosophy of Life
B Heidegger
B Neo-Kantianism
B Manichaeism
B Early Christianity
B Hans Jonas
B Gnosticism
B Existentialism
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Résumé:This article proposes that Jonas’s understanding of gnosticism differs substantially from the account typically associated with him. That standard account takes the basic tenets of existentialism as the foundation to its discussion of alienated individuality, whereas Jonas’s system uses neo-Kantian epistemology to construct both alienation and individuality out of a unified field of human interaction. Within his framework, gnosticism is a single historical-philosophical episode of inauthenticity, highly influential yet isolated in time, unlike the ubiquitous understanding of it. This article reviews Jonas’s system, elements of its early and later acceptance, along with selected issues raised by critics, from Heidegger and Scholem to Colpe, Yamauchi, Williams, and King.
ISSN:1475-4517
Contient:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816023000056