Distortive Assumptions in the Literature on White’s Thesis: Toward Theologically Sensitive Measures of Dominion and Stewardship Ideology

Since Lynn White’s 1967 discussion of Christianity and environmentalism, numerous quantitative sociological studies have attempted to assess whether White’s historical claim is born out in Christians’ current perspectives. These studies do so in large part by assessing Christians’ dominion and stewa...

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Autori: Brown, Caleb (Autore) ; Volk, Fred (Autore) ; Wallsgrove, Richard (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Pubblicazione: Sage Publishing 2023
In: Journal of psychology and theology
Anno: 2023, Volume: 51, Fascicolo: 1, Pagine: 102-121
(sequenze di) soggetti normati:B Cristianesimo / Essere umano / Natura / Dominio / Ordine / Responsabilità / Antropocentrismo
Notazioni IxTheo:KDA Studio delle confessioni
NBD Creazione
NBE Antropologia
NCG Etica ecologica; etica del creato
Altre parole chiave:B philosophical integration
B theologically oriented articles
B Fundamentalism
B psychology of religion
B assessment of religion / spirituality / measurement
Accesso online: Volltext (kostenfrei)
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Riepilogo:Since Lynn White’s 1967 discussion of Christianity and environmentalism, numerous quantitative sociological studies have attempted to assess whether White’s historical claim is born out in Christians’ current perspectives. These studies do so in large part by assessing Christians’ dominion and stewardship tendencies, about which they make two assumptions: (1) dominion ideology is inherently anti-environmental and (2) dominion and stewardship ideologies are opposed.Many Christians reject these assumptions, a fact we demonstrate by surveying Roman Catholic, Greek Orthodox, and North American Evangelical sources. Each of these discourses, in clear contradistinction to the quantitative sociological literature, portray dominion as leading to self-sacrificial stewardship of creation, all of which is considered intrinsically valuable.Taking a 2015 study of Christians in Nigeria as a case-study, we demonstrate that this conflict between a) the perspectives assumed in the quantitative literature and b) the perspectives held by many Christians leads to a forced and distortive portrayal of these Christians’ dominion and stewardship perspectives. Finally, we propose ways of measuring dominion and stewardship perspectives that, while not devoid of assumptions, are flexible enough for Christians to register a variety of competing understandings of these concepts.
ISSN:2328-1162
Comprende:Enthalten in: Journal of psychology and theology
Persistent identifiers:DOI: 10.1177/00916471211068044