‘Heterodox’ Religiosity in Russia after the Fall of Communism: Does it Challenge ‘Traditional’ Religion?

This article provides an overview of one of the fields of religiosity that have so far remained outside the main scope of scholarly research on postcommunist societies. In the West heterodox religiosity, the most common form of which is constituted by so called ‘esoteric’ world views, has already be...

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Bibliographic Details
Published in:Religion, state & society
Main Author: Belyaev, Demyan (Author)
Format: Electronic Article
Language:English
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Published: Routledge 2010
In: Religion, state & society
Online Access: Volltext (lizenzpflichtig)
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Summary:This article provides an overview of one of the fields of religiosity that have so far remained outside the main scope of scholarly research on postcommunist societies. In the West heterodox religiosity, the most common form of which is constituted by so called ‘esoteric’ world views, has already been studied for several decades, since it has been able to manifest itself more or less freely through specialised media, books and events organised by its engaged practitioners. In Russia in communist times, however, it had to keep silent so as to avoid persecution by the government. It was not until the regime change in 1991 that heterodox religiosity was suddenly free to spread widely and quickly. Now that time has passed and the situation stabilised somewhat, it is interesting to look back at how this kind of religiosity evolved in Russia during the last century and especially during the challenging transition years. The article examines the situation today with the use of selected results from a recent representative population survey. These results suggest that at the moment heterodox forms of religiosity are at least as widely spread among Russians as traditional ones, if not even more widely. This evidence might provide interesting input for further development of theoretical knowledge on religious transformations in modern societies.
ISSN:1465-3974
Contains:Enthalten in: Religion, state & society
Persistent identifiers:DOI: 10.1080/09637491003726620