The Yogi Physician: The Conscious Self and the Yoga of Karmic Observation in Early Ayurvedic Medicine

This article develops historical links between early Ayurveda and yoga in light of the claim that a physician can enter the inner self (antarātman) of a patient “in the manner of a yogi.” Ayurveda’s idiomatically yoga-based analysis of the inner self is detailed, illustrating a concern with the karm...

全面介绍

Saved in:  
书目详细资料
主要作者: Robertson, Matthew I. (Author)
格式: 电子 文件
语言:English
Check availability: HBZ Gateway
Journals Online & Print:
载入...
Fernleihe:Fernleihe für die Fachinformationsdienste
出版: Brill 2023
In: Numen
Year: 2023, 卷: 70, 发布: 2/3, Pages: 220-253
Standardized Subjects / Keyword chains:B 阿育吠陀 / 瑜伽 / 医生 / Diagnose / 感知 / 自己 / / 历史 300 BC-1000
IxTheo Classification:AE Psychology of religion
AG Religious life; material religion
BL Buddhism
TB Antiquity
TE Middle Ages
Further subjects:B antarābhava
B 阿育吠陀
B
B antarātman
B buddhi
B 瑜伽
在线阅读: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
实物特征
总结:This article develops historical links between early Ayurveda and yoga in light of the claim that a physician can enter the inner self (antarātman) of a patient “in the manner of a yogi.” Ayurveda’s idiomatically yoga-based analysis of the inner self is detailed, illustrating a concern with the karma, consciousness, perceptual habits, and mental clarity of patients. Diagnosing these most subtle aspects of a patient is shown to require the development of the penetrative power of “true awareness,” which physicians get by yogic means. It is argued that the ideal physician is a yogi who evidences the existence of a yogic paradigm of karmic observation. Textual parallels indicate that this paradigm was held in common among Ayurvedic and Buddhist social circles especially. Yoga, it is argued, afforded the perceptual “physics” for a karmic cosmos, while its methods of perceptual mastery afforded the expansive vision required to observe it properly.
ISSN:1568-5276
Contains:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-20231692