The Yogi Physician: The Conscious Self and the Yoga of Karmic Observation in Early Ayurvedic Medicine

This article develops historical links between early Ayurveda and yoga in light of the claim that a physician can enter the inner self (antarātman) of a patient “in the manner of a yogi.” Ayurveda’s idiomatically yoga-based analysis of the inner self is detailed, illustrating a concern with the karm...

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Главный автор: Robertson, Matthew I. (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Brill 2023
В: Numen
Год: 2023, Том: 70, Выпуск: 2/3, Страницы: 220-253
Нормированные ключевые слова (последовательности):B Аюрведа / Йога (мотив) / Врач (мотив) / Диагноз / Восприятие / Я (мотив) / Карма (игра) / История (мотив) 300 до н.э.-1000
Индексация IxTheo:AE Психология религии
AG Религиозная жизнь
BL Буддизм
TB Античность
TE Средневековье
Другие ключевые слова:B Йога (мотив)
B Аюрведа
B antarābhava
B antarātman
B Карма (игра)
B buddhi
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Итог:This article develops historical links between early Ayurveda and yoga in light of the claim that a physician can enter the inner self (antarātman) of a patient “in the manner of a yogi.” Ayurveda’s idiomatically yoga-based analysis of the inner self is detailed, illustrating a concern with the karma, consciousness, perceptual habits, and mental clarity of patients. Diagnosing these most subtle aspects of a patient is shown to require the development of the penetrative power of “true awareness,” which physicians get by yogic means. It is argued that the ideal physician is a yogi who evidences the existence of a yogic paradigm of karmic observation. Textual parallels indicate that this paradigm was held in common among Ayurvedic and Buddhist social circles especially. Yoga, it is argued, afforded the perceptual “physics” for a karmic cosmos, while its methods of perceptual mastery afforded the expansive vision required to observe it properly.
ISSN:1568-5276
Второстепенные работы:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-20231692