Men Imitating Women Speaking: Diotima, Monica, and Religious Discourse
This paper explores the primary difficulty that religion raises for philosophy of language: How might an effable medium speak the ineffable-speak of G/god? More specifically, herein I examine one of the ways in which ancient philosophers approached this problem-i.e., by imitating women. To this end,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Common Ground Publishing
2013
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| In: |
The international journal of religion and spirituality in society
Year: 2013, Volume: 2, Issue: 3, Pages: 97-105 |
| Further subjects: | B
Diotima
B Feminist Philosophies B Philosophies of Religion B Religious Language B Monica |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper explores the primary difficulty that religion raises for philosophy of language: How might an effable medium speak the ineffable-speak of G/god? More specifically, herein I examine one of the ways in which ancient philosophers approached this problem-i.e., by imitating women. To this end, I begin (1) by examining Socrates’ imitation of Diotima. I then (2) investigate Augustine’s turn to the imitation of Monica. I argue that by taking recourse in acts of feminine mimesis, each example presents a counter-traditional conception of the transcendent. I conclude (3) by considering the results of this unique approach for feminist philosophies of religion today. | ||
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