Men Imitating Women Speaking: Diotima, Monica, and Religious Discourse
This paper explores the primary difficulty that religion raises for philosophy of language: How might an effable medium speak the ineffable-speak of G/god? More specifically, herein I examine one of the ways in which ancient philosophers approached this problem-i.e., by imitating women. To this end,...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Common Ground Publishing
2013
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| Στο/Στη: |
The international journal of religion and spirituality in society
Έτος: 2013, Τόμος: 2, Τεύχος: 3, Σελίδες: 97-105 |
| Άλλες λέξεις-κλειδιά: | B
Diotima
B Feminist Philosophies B Philosophies of Religion B Religious Language B Monica |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Σύνοψη: | This paper explores the primary difficulty that religion raises for philosophy of language: How might an effable medium speak the ineffable-speak of G/god? More specifically, herein I examine one of the ways in which ancient philosophers approached this problem-i.e., by imitating women. To this end, I begin (1) by examining Socrates’ imitation of Diotima. I then (2) investigate Augustine’s turn to the imitation of Monica. I argue that by taking recourse in acts of feminine mimesis, each example presents a counter-traditional conception of the transcendent. I conclude (3) by considering the results of this unique approach for feminist philosophies of religion today. |
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| ISSN: | 2154-8641 |
| Περιλαμβάνει: | Enthalten in: The international journal of religion and spirituality in society
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| Persistent identifiers: | DOI: 10.18848/2154-8633/CGP/v02i03/51012 |