The utility of adoptionism as a heuristic category: The baptism narrative in the Gospel of the Ebionites as a test case

Although the Christology of the Ebionites in general, and the so-called Gospel of the Ebionites cited by Epiphanius of Salamis in particular, has been commonly classified as adoptionist, the utility of the term ‘adoptionism’ has been recently called into question. This article will focus on the frag...

Descripción completa

Guardado en:  
Detalles Bibliográficos
Autor principal: Kok, Michael (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Journals Online & Print:
Gargar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Cambridge Univ. Press 2023
En: Scottish journal of theology
Año: 2023, Volumen: 76, Número: 2, Páginas: 153-163
(Cadenas de) Palabra clave estándar:B Epiphanius, Constantiensis 315-403 / Epiphanius, Constantiensis 315-403, Panarion / Ebionite Gospel / Adoptianism
Clasificaciones IxTheo:KAB Cristianismo primitivo
NBF Cristología
Otras palabras clave:B Baptism
B Christology
B Gospel of the Ebionites
B Adoptionism
B possessionist
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:Although the Christology of the Ebionites in general, and the so-called Gospel of the Ebionites cited by Epiphanius of Salamis in particular, has been commonly classified as adoptionist, the utility of the term ‘adoptionism’ has been recently called into question. This article will focus on the fragment about Jesus’ baptism in Panarion, 30.13.7-8 to determine whether it depicts Jesus’ adoption to divine sonship. Although the text does not use adoptionist terminology and imagery, Jesus does acquire a new christological identity in the pericope when he is possessed by the spirit and metaphorically begotten by the deity. This should be relabelled as a possessionist Christology. However, Epiphanius wrongly interpreted the text through the lens of Cerinthus’ Christology, in which Jesus is only temporarily inhabited by the Christ aeon between his baptism and his crucifixion.
ISSN:1475-3065
Obras secundarias:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S0036930622000965