Death and meaning(lessness): re-examining the African view

In much of the emerging literature in African philosophy on the question of life's meaning, little, if anything, has been said about the relationship between African conceptions of death and the question of life's meaning. Drawing from clues in the literature on African metaphysics/philoso...

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Auteur principal: Attoe, Aribiah D. 19XX- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press 2023
Dans: Religious studies
Année: 2023, Volume: 59, Numéro: 2, Pages: 311-325
Sujets / Chaînes de mots-clés standardisés:B Afrique / Philosophie des religions / Mort / Sens de la vie
Classifications IxTheo:AB Philosophie de la religion
BS Religions traditionnelles africaines
KBN Afrique subsaharienne
NBE Anthropologie
Sujets non-standardisés:B Africa
B meaninglessness
B Death
B Ancestor
B Meaning
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Résumé:In much of the emerging literature in African philosophy on the question of life's meaning, little, if anything, has been said about the relationship between African conceptions of death and the question of life's meaning. Drawing from clues in the literature on African metaphysics/philosophy of religion, this article will argue that within the context of an African conception of death, life is ultimately meaningless. To do this, I will begin by curating an African conception of death that sees death as primarily the disembodiment of subjective consciousness. Through this disembodiment, the individual can approach death with meaning in life and pivot into meaning after life. However, I will show this view to be mistaken on several grounds - the implausibility of the metaphysics grounding the possibility of disembodiment; and the idea of a second death inherent in the African conception of death. Thus, I will conclude that the finality of death provides good reason to acknowledge that life is ultimately meaningless.
ISSN:1469-901X
Contient:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412522000415