Did Job Live "Happily Ever After"?: Suspicion and Naivety in Job 42:7–17

The book of Job apparently ends happily ever after, with the restoration of the protagonist’s family and fortune (42:7-17). Juxtaposed with the rest of the book, however, this epilogue may appear incongruent and deeply problematic. In light of that, this article argues that a double reading is warra...

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Detalles Bibliográficos
Autor principal: Millar, Suzanna 1991- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: The Pennsylvania State University Press 2023
En: Journal of theological interpretation
Año: 2023, Volumen: 17, Número: 1, Páginas: 77-91
Otras palabras clave:B Trabajo eventual
B "happy ending"
B Ricœur
B "frame narration"
B Suspicion
B epilogue
B Hermeneutics
B "Job 42"
B "second naivety"
B Ambiguity
Acceso en línea: Volltext (kostenfrei)
Descripción
Sumario:The book of Job apparently ends happily ever after, with the restoration of the protagonist’s family and fortune (42:7-17). Juxtaposed with the rest of the book, however, this epilogue may appear incongruent and deeply problematic. In light of that, this article argues that a double reading is warranted. On the one hand, the epilogue may be read with a hermeneutic of suspicion, which resists superficial worldviews and protests against injustice. This reading will unmask troubling features in the representation of Job’s God, Job’s restoration, and Job’s speech. On the other hand, though—and drawing on Paul Ricœur—the text can be approached with "second naivety." The audience is thereby welcomed to inhabit the symbolic wholeness of the textual world. The text invites both these readings and does not adjudicate between them. By holding them in dialectic tension, both hermeneutics and theology are enriched.
ISSN:2576-7933
Obras secundarias:Enthalten in: Journal of theological interpretation
Persistent identifiers:DOI: 10.5325/jtheointe.17.1.0077