God says ‘gay rights’: queering Christian theology in the Good Omens fandom

In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and ‘meta’ online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBTQ+ liberat...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Romanzi, Valentina 1992- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Taylor and Francis Group 2021
In: Culture and religion
Jahr: 2021, Band: 22, Heft: 1, Seiten: 64-83
normierte Schlagwort(-folgen):B Fan-Fiction / Good omens (Fernsehsendung) / LGBT / Queer-Theologie / Gottesvorstellung / Liebe / Sodom und Gomorrha
IxTheo Notationen:CB Christliche Existenz; Spiritualität
CD Christentum und Kultur
FD Kontextuelle Theologie
HA Bibel
KAJ Kirchengeschichte 1914-; neueste Zeit
NBE Anthropologie
NCF Sexualethik
weitere Schlagwörter:B Queer Theology
B Good Omens
B LGBTQ+ liberation
B Fan Studies
B Fan fiction
Online Zugang: Volltext (lizenzpflichtig)
Beschreibung
Zusammenfassung:In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and ‘meta’ online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBTQ+ liberation movement. In expanding and altering the source material, fan fiction authors retrieve Biblical myths to legitimise the inclusion of queer individuals in Christian theology – the stated intent of the LGBTQ+ liberation movement. Additionally, they often offer a revisited, inclusive depiction of God as the ‘ur-ally’, framing them/her/him as an ‘ineffable’ figure made of encompassing and all-accepting love. Moreover, Good Omens fan fiction situates the binary forces of Heaven and Hell as the antagonists to the much more nuanced and queer-coded protagonists, who embrace humanity and reject notions of hard-set dichotomies. This celebration of queerness as opposed to strict dualisms fits into the purported goals of queer theology, which has no direct interest in finding a place for queer people within the existing Christian tradition, but rather works towards the dismantling of harmful dualities.
ISSN:1475-5629
Enthält:Enthalten in: Culture and religion
Persistent identifiers:DOI: 10.1080/14755610.2023.2177316