[Rezension von: Evans, Gillian, 1944-, Crown, Mitre and People in the Nineteenth Century: The Church of England, Establishment and the State]

Early nineteenth-century England was a semi-confessional Protestant state in which subjects were expected to conform to the doctrines, worship, and discipline of the Church by law established, but in which there was almost full toleration for those who chose not to conform. The King-in-Parliament wa...

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Dettagli Bibliografici
Autore principale: Brown, Stewart J. 1951- (Autore)
Altri autori: Evans, Gillian 1944- (Antecedente bibliografico)
Tipo di documento: Elettronico Review
Lingua:Inglese
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Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Oxford University Press 2023
In: A journal of church and state
Anno: 2023, Volume: 65, Fascicolo: 2, Pagine: 281-283
Recensione di:Crown, mitre and people in the nineteenth century (Cambridge : Cambridge University Press, 2021) (Brown, Stewart J.)
Crown, mitre and people in the nineteenth century (Cambridge : Cambridge University Press, 2021) (Brown, Stewart J.)
Crown, mitre and people in the nineteenth century (Cambridge : University of Cambridge ESOL Examinations, 2021) (Brown, Stewart J.)
(sequenze di) soggetti normati:B Church of England / Storia 1800-1900
Notazioni IxTheo:KBF Isole Britanniche
SA Diritto ecclesiastico
Altre parole chiave:B Recensione
Accesso online: Volltext (lizenzpflichtig)
Descrizione
Riepilogo:Early nineteenth-century England was a semi-confessional Protestant state in which subjects were expected to conform to the doctrines, worship, and discipline of the Church by law established, but in which there was almost full toleration for those who chose not to conform. The King-in-Parliament was the supreme temporal governor of the established Church of England, while in spiritual matters, the Church was governed by its bishops. The established Church provided religious instruction and pastoral care through a parish system, and religious discipline through a system of ecclesiastical courts. It was supported by tithes on agricultural produce, church rates, church lands, donations, and endowments. It was a national church, expressing the ideal that the state had a responsibility under God to provide religious instruction, observances, and pastoral care to all inhabitants and to act in accordance with divinely-ordained moral law ...
ISSN:2040-4867
Comprende:Enthalten in: A journal of church and state
Persistent identifiers:DOI: 10.1093/jcs/csad012