“The Affair of Uzza and Azael” (b. Yoma 67b): The Creation of Demons and the Myth of the Fallen Angels in the Babylonian Talmud
The main purpose of this paper is to analyze the origins of demons presented in the Babylonian Talmud against two backgrounds: (1) the “default” Talmudic teachings on the origins of angels, monsters, and ghosts and (2) the Enochian myth of the fallen angels furnished by the apocrypha and pseudepigra...
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| 格式: | Print 文件 |
| 语言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 载入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Ed. Morcelliana
2021
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| In: |
Henoch
Year: 2021, 卷: 43, 发布: 2, Pages: 294-322 |
| Standardized Subjects / Keyword chains: | B
邪灵
/ Babylonischer Talmud
/ 天使
/ 幽灵
/ 天使的堕落
/ Henochbücher
/ Apokryphe Apokalypsen
/ Pseudepigraphen
/ Schöpferkraft Gottes
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| IxTheo Classification: | BH Judaism CA Christianity |
| Further subjects: | B
Babylonian Talmud
B fallen angels B Theodicy B origins of demons |
| 总结: | The main purpose of this paper is to analyze the origins of demons presented in the Babylonian Talmud against two backgrounds: (1) the “default” Talmudic teachings on the origins of angels, monsters, and ghosts and (2) the Enochian myth of the fallen angels furnished by the apocrypha and pseudepigrapha. The quantitative and qualitative scrutiny performed in the framework of the Elyonim veTachtonim project shows that the majority opinion has it that it is the godhead who is responsible for the creation of every being. Yet, several accounts (b. Eruvin 18b, b. Sanhedrin 109a, b. Yoma 67b, b. Niddah 61a) are insinuating that the demons are begotten by humans interacting with other demons or angels. These observations suggest that the sages knew the Enochian myth but tried to suppress it to differentiate from the adherents of other religious traditions and to maintain an image of the all-powerful deity. |
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| ISSN: | 0393-6805 |
| Contains: | Enthalten in: Henoch
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