Crashed realities?: gender dynamics in Nigerian Pentecostalism

"Crashed Realities explores the lived realities women Pentecostals encounter in male-founded Pentecostal churches. Idumwonyi demonstrates the gender dynamics at play in Nigerian Pentecostalism by exploring the 'drama' that played out in the wake of the nomination of the first woman Pe...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Idumwonyi, Itohan (Auteur)
Type de support: Numérique/imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Leiden Boston [2024]
Dans: Studies of religion in Africa (volume 52)
Année: 2024
Collection/Revue:Studies of religion in Africa volume 52
Sujets / Chaînes de mots-clés standardisés:B Nigeria / Pentecôtisme / Femme / Rôle de genre
Classifications IxTheo:KBN Afrique subsaharienne
KDG Église libre
NBE Anthropologie
Sujets non-standardisés:B Feminism Religious aspects
B Women and religion (Nigeria)
B Pentecostals (Nigeria)
B Pentecostal women (Nigeria)
B Pentecostalism (Nigeria)
B Sex discrimination against women (Nigeria)
B Pentecostalism Social aspects (Nigeria)
Accès en ligne: Table des matières
Quatrième de couverture
Literaturverzeichnis
Volltext (doi)
Édition parallèle:Électronique

MARC

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520 |a "Crashed Realities explores the lived realities women Pentecostals encounter in male-founded Pentecostal churches. Idumwonyi demonstrates the gender dynamics at play in Nigerian Pentecostalism by exploring the 'drama' that played out in the wake of the nomination of the first woman Pentecostal archbishop in Nigeria and the subsequent attempt to 'erase' her from a significant leadership position and the pages of history. This case underscores how Pentecostalism, which presents as egalitarian, engages in and perpetuates gender disparity, revealing the realities that are crashed every day. This book further explores the profound ambiguities that result from an underlying commitment to patriarchy, making the calls to inclusivity illogical. In contrast, she proposes the advantages of the Pentecost Experience as favorable background to gender inclusivity and, in turn, human flourishing"-- 
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