Artificial Pastoral Care: Abdication, Delegation or Collaboration?
This article considers the relationship between Christian pastoral care and Artificial Intelligence systems. Four aspects are identified from definitions of pastoral care: the horizon of contingency in mortality, the role of wisdom rather than mere information, the oppressive and/or liberatory poten...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Sage
2023
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| In: |
Studies in Christian ethics
Anno: 2023, Volume: 36, Fascicolo: 3, Pagine: 660-674 |
| Notazioni IxTheo: | NBE Antropologia NCJ Etica della scienza RB Carica ecclesiastica RG Cura pastorale ZG Scienza dei media; Digitalità; Scienza della comunicazione |
| Altre parole chiave: | B
Good Samaritan
B Transhumanism B Wisdom B Pastoral Care B Artificial Intelligence B Empathy |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a This article considers the relationship between Christian pastoral care and Artificial Intelligence systems. Four aspects are identified from definitions of pastoral care: the horizon of contingency in mortality, the role of wisdom rather than mere information, the oppressive and/or liberatory potential of AI and the importance of empathic presence. In rejecting a transhumanist argument that mental processes are substrate-independent, it is contended that pastoral carers embrace, rather than seeking to circumvent, their crucial finitude in being humans who care. A distinction is drawn between probabilistic reasoning and judgement in retaining a vital place for decision-making that is social. Whilst not eschewing value in AI systems, this article argues for critical evaluation of technologically framed contributions to addressing barriers to people's participation. The importance of empathy is highlighted—in the light of claims not only of robotic mimicry but of interindividual models of emotion. It is concluded that the notion of artificial care be ruled out although the possibilities of AI-assisted care are not dismissed. Opportunities for humans to abdicate from the responsibilities to care, in favour of AI substitutes, are deemed to be best avoided. | ||
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