Gottes Bleiben im Wandel der Welt: systematische Überlegungen zu Psalm 102,26-28
In contrast to the negative experiences with temporality described in v. 1-25, Psalm 102 invokes the pre-temporality and eternal presence of God in v. 13.26-28. Psalm 102 sharply contrasts the creator with the temporal transience of all creatures. And yet, their earthly finitude is cast in the image...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Vandenhoeck & Ruprecht
2023
|
| Στο/Στη: |
Kerygma und Dogma
Έτος: 2023, Τόμος: 69, Τεύχος: 3, Σελίδες: 283-296 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Psalmen 102,26-28
/ Θεός (μοτίβο)
/ bleiben
/ Αιωνιότητα (μοτίβο)
|
| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη NBC Δόγμα του Θεού |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Σύνοψη: | In contrast to the negative experiences with temporality described in v. 1-25, Psalm 102 invokes the pre-temporality and eternal presence of God in v. 13.26-28. Psalm 102 sharply contrasts the creator with the temporal transience of all creatures. And yet, their earthly finitude is cast in the image of God’s finite and ever-changing garments (v. 27). The decisive point here is that God's own mode of presence is mediated so deeply by his "own" weathering and changing garments that, by being actually distinct from them, God realizes his own being as that of the living God. This opens up eschatological hope. |
|---|---|
| ISSN: | 2196-8020 |
| Περιλαμβάνει: | Enthalten in: Kerygma und Dogma
|
| Persistent identifiers: | DOI: 10.13109/kedo.2023.69.3.283 |