The Orthodox Woman: Jerome on the Relation Between Asceticism, Orthodoxy, and Gender
While previous scholarship has shown that the rhetorical figure of the “heretical woman” was important in Jerome’s slandering of male rivals, this article argues that the “orthodox woman” played a just as important role in his self-presentation as an orthodox teacher. The “orthodox woman” is charact...
| 主要作者: | |
|---|---|
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Brill
2023
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| In: |
Vigiliae Christianae
Year: 2023, 卷: 77, 發布: 4, Pages: 424-446 |
| Further subjects: | B
Women
B heresiology B Heresy B Asceticism B Orthodoxy B Jerome of Stridon |
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Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a While previous scholarship has shown that the rhetorical figure of the “heretical woman” was important in Jerome’s slandering of male rivals, this article argues that the “orthodox woman” played a just as important role in his self-presentation as an orthodox teacher. The “orthodox woman” is characterized by true asceticism which, according to Jerome’s ascetic theology, implies that she transcends her sex. Rather than being a “woman”, in the ordinary sense of the word, she is an angelic being with a supernatural understanding, which allows her to discern the spiritual meaning of the Scriptures and to distinguish between orthodoxy and heresy. It is argued that the presentation of the “orthodox woman” as very learned, independent and strong-willed makes her the direct opposite of Jerome’s “heretical woman”, and that such a portrayal suited Jerome’s purposes, as his great reliance on women readers called for a defence of female spiritual authority. | ||
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