Beatific Satisfaction
This past decade has seen an increased interest in the nature of Jesus’ atonement. How does a Jewish man’s death from 2000 years ago atone for sin? In this paper, I attempt to provide a model that integrates the best insights from some of the major models put forth and philosophical reflections on t...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sciendo, De Gruyter
2023
|
| Στο/Στη: |
Perichoresis
Έτος: 2023, Τόμος: 21, Τεύχος: 3, Σελίδες: 143-158 |
| Σημειογραφίες IxTheo: | NBF Χριστολογία ΝΒΚ Σωτηριολογία NBM Δόγμα της Δικαίωσης |
| Διαθέσιμο Online: |
Volltext (kostenfrei) |
| Σύνοψη: | This past decade has seen an increased interest in the nature of Jesus’ atonement. How does a Jewish man’s death from 2000 years ago atone for sin? In this paper, I attempt to provide a model that integrates the best insights from some of the major models put forth and philosophical reflections on the nature of justice. First, I employ Jonathan Edwards to argue that creation’s purpose is to communicate God’s beauty. To live justly is to live along the grain of God’s purposes—to make one’s life a communication (or display) of the beauty of God. I then defend this theory of justice and put forth my model. As I see it, Jesus offers up his life, death, and resurrection as aesthetic icons that uphold and restore the display of God’s beauty in creation. I proceed to show how this model captures the best of several other models. Key Terms: Beauty, Trinity, Atonement, Aesthetics, Justice |
|---|---|
| ISSN: | 2284-7308 |
| Περιλαμβάνει: | Enthalten in: Perichoresis
|
| Persistent identifiers: | DOI: 10.2478/perc-2023-0027 |