Beatific Satisfaction
This past decade has seen an increased interest in the nature of Jesus’ atonement. How does a Jewish man’s death from 2000 years ago atone for sin? In this paper, I attempt to provide a model that integrates the best insights from some of the major models put forth and philosophical reflections on t...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Sciendo, De Gruyter
2023
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| En: |
Perichoresis
Año: 2023, Volumen: 21, Número: 3, Páginas: 143-158 |
| Clasificaciones IxTheo: | NBF Cristología NBK Soteriología NBM Doctrina de la justificación |
| Acceso en línea: |
Volltext (kostenfrei) |
| Sumario: | This past decade has seen an increased interest in the nature of Jesus’ atonement. How does a Jewish man’s death from 2000 years ago atone for sin? In this paper, I attempt to provide a model that integrates the best insights from some of the major models put forth and philosophical reflections on the nature of justice. First, I employ Jonathan Edwards to argue that creation’s purpose is to communicate God’s beauty. To live justly is to live along the grain of God’s purposes—to make one’s life a communication (or display) of the beauty of God. I then defend this theory of justice and put forth my model. As I see it, Jesus offers up his life, death, and resurrection as aesthetic icons that uphold and restore the display of God’s beauty in creation. I proceed to show how this model captures the best of several other models. Key Terms: Beauty, Trinity, Atonement, Aesthetics, Justice |
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| ISSN: | 2284-7308 |
| Obras secundarias: | Enthalten in: Perichoresis
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| Persistent identifiers: | DOI: 10.2478/perc-2023-0027 |