A new approach to Jephthah’s vow: Antanaclasis (Judges 10–11)
Jephthah and the people, and Jephthah and YHWH, are bound by the stipulation of YHWH’s intervention in the war. This indicates that Jephthah’s vow to sacrifice those who oppose him upon his return from battle should not be perceived in isolation but rather in light of the agreement made in YHWH’s pr...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sage
2023
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| Στο/Στη: |
Journal for the study of the Old Testament
Έτος: 2023, Τόμος: 48, Τεύχος: 1, Σελίδες: 3-17 |
| Άλλες λέξεις-κλειδιά: | B
antanaclasis (יצא לקראת)
B Jephthah’s speech B Judges 10–11 B Jephthah’s vow B Jephthah narrative |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Σύνοψη: | Jephthah and the people, and Jephthah and YHWH, are bound by the stipulation of YHWH’s intervention in the war. This indicates that Jephthah’s vow to sacrifice those who oppose him upon his return from battle should not be perceived in isolation but rather in light of the agreement made in YHWH’s presence. The phrase ‘come out to meet’ (יצא לקראת) describes not only the content of Jephthah’s vow (11.31) but also the appearance of his daughter (11.34). This article argues for this identical phrase as an antanaclasis. On this reading, Jephthah’s vow to sacrifice a person who comes out to meet him in his peaceful return was not made in exchange for victory in war but rather to atone for sins committed by rejecting the terms of the contract. Moreover, it was transformed by his daughter into a celebration of the Israelites’ victory, deliverance, and territorial expansion beyond its protection. |
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| ISSN: | 1476-6728 |
| Περιλαμβάνει: | Enthalten in: Journal for the study of the Old Testament
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| Persistent identifiers: | DOI: 10.1177/03090892231182167 |