Ašhab b. ʿAbd al-ʿAzīz (m. 204/820) et l’évolution du maḏhab mālikite (iiie-vie/Ixe-xiie siècle)

Although recognized as an important legal authority in the formative period of Mālikī legal doctrine (2nd-3rd/8th-9th century), Ašhab b. ʿAbd al-ʿAzīz (d. 204/820) is portrayed in narrative sources after the 4th/10th century as a scholar who diverged from or even contradicted the master’s doctrine,...

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Κύριος συγγραφέας: Salah, Clément (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Γαλλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: Brill 2023
Στο/Στη: Islamic law and society
Έτος: 2023, Τόμος: 30, Τεύχος: 4, Σελίδες: 392-441
Άλλες λέξεις-κλειδιά:B Écoles juridiques
B Égypte
B Egypt
B Mālikism
B Norm and Authority
B Historiographie
B droit musulman
B Historiography
B Ifrīqiya
B Islamic Law
B Mālikisme
B Legal schools
B Ṭabaqāt
B Norme et autorité
B al-Andalus
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Περιγραφή
Σύνοψη:Although recognized as an important legal authority in the formative period of Mālikī legal doctrine (2nd-3rd/8th-9th century), Ašhab b. ʿAbd al-ʿAzīz (d. 204/820) is portrayed in narrative sources after the 4th/10th century as a scholar who diverged from or even contradicted the master’s doctrine, Mālik b. Anas (d. 179/795). This article examines Ašhab’s divergence and independency through the analysis of seven anecdotes consigned in the Mālikī biographical literature between the 4th/10th and 6th/12th centuries. By placing these anecdotes in their political, social and doctrinal contexts of writing we emphasize that: 1. Ašhab’s divergence is a historical construction that is 2. the corollary of the evolution of Mālikī legal doctrine between the 3rd/9th and 6th/12th centuries. In fine, we show that an interconnection exists between the biographical tradition built on Ašhab and the evolution of the Mālikī maḏhab (doctrinal school of law).
ISSN:1568-5195
Περιλαμβάνει:Enthalten in: Islamic law and society
Persistent identifiers:DOI: 10.1163/15685195-bja10040