Christian Apophaticism in Jean-Luc Marion’s Early Works

In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation is Marion’s avoidance of the typical derivatio...

Description complète

Enregistré dans:  
Détails bibliographiques
Autres titres:Negative theology: From Anthropomorphism to Apophaticism
Auteur principal: Zachhuber, Johannes 1967- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: CEEOL 2023
Dans: Verbum vitae
Année: 2023, Volume: 41, Numéro: 3, Pages: 767-788
Sujets / Chaînes de mots-clés standardisés:B Derrida, Jacques 1930-2004 / Marion, Jean-Luc 1946- / Idolâtrie / Métaphysique / Phénoménologie
Classifications IxTheo:CA Christianisme
FA Théologie
HB Ancien Testament
Accès en ligne: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Résumé:In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation is Marion’s avoidance of the typical derivation of Dionysius’ negative theology from the Platonic tradition. Instead, he places him in the tradition of the critique of idols in the Old Testament. I argue that this intuition should not be lightly dismissed as early Christian apophaticism was at least partly developed in the context of Christian polemic against pagan idolatry. If Christian apophaticism is understood against this background, Marion’s claim that it foreshadows the modern and postmodern critique of theism appears more plausible than his detractors have been willing to admit.
ISSN:2451-280X
Contient:Enthalten in: Verbum vitae
Persistent identifiers:DOI: 10.31743/vv.16158