Christian Apophaticism in Jean-Luc Marion’s Early Works
In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation is Marion’s avoidance of the typical derivatio...
Autres titres: | Negative theology: From Anthropomorphism to Apophaticism |
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Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
CEEOL
2023
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Dans: |
Verbum vitae
Année: 2023, Volume: 41, Numéro: 3, Pages: 767-788 |
Sujets / Chaînes de mots-clés standardisés: | B
Derrida, Jacques 1930-2004
/ Marion, Jean-Luc 1946-
/ Idolâtrie
/ Métaphysique
/ Phénoménologie
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Classifications IxTheo: | CA Christianisme FA Théologie HB Ancien Testament |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Résumé: | In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation is Marion’s avoidance of the typical derivation of Dionysius’ negative theology from the Platonic tradition. Instead, he places him in the tradition of the critique of idols in the Old Testament. I argue that this intuition should not be lightly dismissed as early Christian apophaticism was at least partly developed in the context of Christian polemic against pagan idolatry. If Christian apophaticism is understood against this background, Marion’s claim that it foreshadows the modern and postmodern critique of theism appears more plausible than his detractors have been willing to admit. |
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ISSN: | 2451-280X |
Contient: | Enthalten in: Verbum vitae
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Persistent identifiers: | DOI: 10.31743/vv.16158 |