The Charge of God: "Laudato Si'" read through Chesterton, Wordsworth, and Hopkins
G. K. Chesterton, William Wordsworth, and Gerard Manley Hopkins are set in conversation with Pope Francis’s Laudato Si' (2015), to show how far those writers anticipate its animus against technocratic capitalism, but also, more surprisingly, how far Laudato Si' challenges the progressive a...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Oxford University Press
2023
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| Στο/Στη: |
Literature and theology
Έτος: 2023, Τόμος: 37, Τεύχος: 3, Σελίδες: 216-240 |
| Σημειογραφίες IxTheo: | CD Χριστιανισμός και Πολιτισμός KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή NBC Δόγμα του Θεού ΝΒD Δόγμα της Δημιουργίας VA Φιλοσοφία |
| Άλλες λέξεις-κλειδιά: | B
Gerard Manley Hopkins
B Ecocriticism B G.K. Chesterton B William Wordsworth B Laudato Si' B Posthumanism |
| Διαθέσιμο Online: |
Volltext (kostenfrei) |
| Σύνοψη: | G. K. Chesterton, William Wordsworth, and Gerard Manley Hopkins are set in conversation with Pope Francis’s Laudato Si' (2015), to show how far those writers anticipate its animus against technocratic capitalism, but also, more surprisingly, how far Laudato Si' challenges the progressive assumptions of contemporary eco-activism. Chesterton, Wordsworth, and Hopkins do not merely foreshadow and clarify the theological stakes of a papal document. By making even single words expressive of a whole worldview (achieving what William Empson called a "compacted doctrine"), their writings prove more imaginatively affective, as well as more theologically adequate than the communicative formalities available to the theological treatise as a genre. |
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| ISSN: | 1477-4623 |
| Περιλαμβάνει: | Enthalten in: Literature and theology
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| Persistent identifiers: | DOI: 10.1093/litthe/frad021 |