On defining ‘fundamentalism’
This article combines two things: it explores how one should undertake the project of defining ‘fundamentalism’ and, based on the ensuing desiderata, it actually provides such a definition. After a few preliminary comments on ‘fundamentalism’ and the value of defining it, five goals of definitions a...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Cambridge Univ. Press
2023
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| Στο/Στη: |
Religious studies
Έτος: 2023, Τόμος: 59, Τεύχος: 4, Σελίδες: 729-747 |
| Άλλες λέξεις-κλειδιά: | B
Family Resemblance
B necessary and sufficient conditions B Fundamentalism B Ορισμός B Operationalization |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | This article combines two things: it explores how one should undertake the project of defining ‘fundamentalism’ and, based on the ensuing desiderata, it actually provides such a definition. After a few preliminary comments on ‘fundamentalism’ and the value of defining it, five goals of definitions are distinguished and elucidated: accuracy, precision, fairness, clarity, and fecundity. After that, various kinds of definitions and their interrelations are spelled out. Finally, the author provides and defends a so-called explicative definition of ‘fundamentalism’ both in terms of necessary and sufficient conditions and in terms of stereotypical properties. On the basis of empirical literature and a scoping review, it is argued that a movement is fundamentalist if and only if it is (i) reactionary towards modern developments, (ii) itself modern, and (iii) based on a grand historical narrative. More specifically, a movement is fundamentalist if it exemplifies a large number of the following properties: (i) it is reactionary in its rejection of liberal ethics, science, or technological exploitation; (ii) it is modern in seeking certainty and control, embracing literalism and infallibility about particular scriptures, actively using media and technology, or making universal claims; and (iii) it presents a grand historical narrative in terms of paradise, fall, and redemption, or cosmic dualism. |
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| ISSN: | 1469-901X |
| Περιλαμβάνει: | Enthalten in: Religious studies
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| Persistent identifiers: | DOI: 10.1017/S0034412522000683 |