Coltivare, custodire, promuovere il bene dell'umano-che-ci-è- comune
La cuestión ecológica actual, con la escalada de continuos desastres ambientales, la emergencia climática y la constante desfiguración arbitraria y especulativa de los contextos en los que viven los seres humanos,, nos urge a tomar en consideración las exigencias provenientes del respeto y la protec...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2023
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| In: |
Antonianum
Year: 2023, Volume: 98, Issue: 2, Pages: 277-311 |
| IxTheo Classification: | NBD Doctrine of Creation NCG Environmental ethics; Creation ethics |
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| 520 | |a La cuestión ecológica actual, con la escalada de continuos desastres ambientales, la emergencia climática y la constante desfiguración arbitraria y especulativa de los contextos en los que viven los seres humanos,, nos urge a tomar en consideración las exigencias provenientes del respeto y la protección del exosistema global y provoca también la responsabilidad ética del pensamiento para considerar seriamente los nudos irresueltos de la cuestión antropológica, necesariamente correlativa a la ambiental, y hacerse cargo responsablemente de ambas. Situándose en el marco perspectivo de una "ecología integral", las reflexiones desarrolladas y articuladas en el texto pretenden captar, en su correlación recíproca, las interdependencias y las posibilidades comprensibles y formativas de un modo diferente de considerar la relación entre el hombre y el medio tambien y las evidentes repercusiones en los ámbitos ético, social, político, institucional y jurídico. Considerando todos los seres humanos y todas sus formas y prácticas de vida y todas las áreas geográficas del planeta tierra y de todo el universo, los temas presentados en el texto, a partir de los recursos de los vocabulario hebreo-cristiano y helénico, giran en torno a "cultivar, custodiar promover el bien de lo -humano-que-es-común"; es decir, el "entorno"(ethos) que define su perfil de existencia humana realizada, porque un ethos (entorno, morada, "jardín"), que no se cultiva y cuida nunca podrá ser sostenible y bello y nunca podrá permitir al ser humano preservar la tierra y garantizar sus frutos para las generaciones futuras. | ||
| 520 | |a The ecological question at this time, which is marked by the unrelentig intensification of environmental disasters, of the climate emergency, and of the constant arbitrary and recklessly speculative disfigurement of the "contexts" of humans lives, calls for consideration of the requirements of respecting and safeguarding the global ecosystem. In these cicumstances, thinkers have a moral duty to take up seriously the unresolved issues of the antrhropological question, wich ins necesasarily correlated to the envoranmental one, and to undertake, responsibly, the task of dealing with both. Developed and articulated in the perspective of an "integral ecology", the reflections here offered are intended to identify -in their reciprocal correlativity- the interdependences, and the possiblities, in terms of comprehension and formation, of a different way of understanding the relationship between the human being and the environment, with its evident ehical, scial, political, intstitutional and legal repercussions. Regarding all human beings, and all of their ways of life and practices, and all the geographical areas of Planet Earth, indeed the whole universe, the subjects treated of in this text, using the resources of the Judaco-Christian and Hellenic vocabularies, are all abour the call to "cultivate, safegurad, promote the goog of thah humanity-that-we-have-in-cinnib"m mbenaket its "environment" (eths), which defines it as realizaed human existence, because an ethos (environment, dwelling. "garden") that is not cultivated and taken care of, will never be able to be sustainable and beatiful, and will never be able to let the human preserve the land and guaranteee its fruis to future generations. | ||
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