An Unstable Presence in the House: Rethinking the Threat of Disability in 2 Sam 5:6–8 and the Mephibosheth Story
In this article, I survey exegetical approaches to the “blind and lame,” using disability studies and close readings to expose ableist bias. I also present my reading, in which I propose that the blind and lame are disabled persons whom David hates not just because of who they are, but also because...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Sage
2023
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Στο/Στη: |
Biblical theology bulletin
Έτος: 2023, Τόμος: 53, Τεύχος: 4, Σελίδες: 227-237 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Samuel 2. 5,6-8
/ David, Israel, König
/ Merib-Baal
/ Απειλή (μοτίβο)
/ Beweglichkeit (Κινητικές δεξιότητες)
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Σημειογραφίες IxTheo: | FD Θεολογία βάσει συμφραζομένων ΗΒ Παλαιά Διαθήκη ΚΒΝ Υποσαχάρια Αφρική NBE Ανθρωπολογία |
Άλλες λέξεις-κλειδιά: | B
Disability
B Samuel B threaten B Mobility B David B Mephibosheth |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Παράλληλη έκδοση: | Μη ηλεκτρονικά
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Σύνοψη: | In this article, I survey exegetical approaches to the “blind and lame,” using disability studies and close readings to expose ableist bias. I also present my reading, in which I propose that the blind and lame are disabled persons whom David hates not just because of who they are, but also because of the fears they provoke. He is afraid. Disabled bodies can be unpredictable, untamable, and uncertain. David has no idea what his enemies are capable of, because “blind” and “lame” are vague and amorphous labels. Parading blind people and lame people on the ramparts does not display the weakest people in a strong city but displays people of unknown strengths. |
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ISSN: | 1945-7596 |
Περιλαμβάνει: | Enthalten in: Biblical theology bulletin
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Persistent identifiers: | DOI: 10.1177/01461079231210538 |