An Unstable Presence in the House: Rethinking the Threat of Disability in 2 Sam 5:6–8 and the Mephibosheth Story

In this article, I survey exegetical approaches to the “blind and lame,” using disability studies and close readings to expose ableist bias. I also present my reading, in which I propose that the blind and lame are disabled persons whom David hates not just because of who they are, but also because...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: Jones, Kirsty (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Sage 2023
Em: Biblical theology bulletin
Ano: 2023, Volume: 53, Número: 4, Páginas: 227-237
(Cadeias de) Palavra- chave padrão:B Bibel. Samuel 2. 5,6-8 / David, Israel, König / Merib-Baal / Ameaça / Flexibilidade (Motricidade)
Classificações IxTheo:FD Teologia contextual
HB Antigo Testamento
KBN África subsaariana
NBE Antropologia
Outras palavras-chave:B Disability
B Samuel
B threaten
B Mobility
B David
B Mephibosheth
Acesso em linha: Volltext (lizenzpflichtig)
Parallel Edition:Não eletrônico
Descrição
Resumo:In this article, I survey exegetical approaches to the “blind and lame,” using disability studies and close readings to expose ableist bias. I also present my reading, in which I propose that the blind and lame are disabled persons whom David hates not just because of who they are, but also because of the fears they provoke. He is afraid. Disabled bodies can be unpredictable, untamable, and uncertain. David has no idea what his enemies are capable of, because “blind” and “lame” are vague and amorphous labels. Parading blind people and lame people on the ramparts does not display the weakest people in a strong city but displays people of unknown strengths.
ISSN:1945-7596
Obras secundárias:Enthalten in: Biblical theology bulletin
Persistent identifiers:DOI: 10.1177/01461079231210538